By Alan on Feb 22 in Blog tagged budget, congress, cuts, house, news, Obama, Pennsylvania Avenue, President, Senate, sequester, Seuss, spending, taxes, washington, welfare | Comments Off

Obama and the Seuss-quester

by Amy Payne with original artwork by Glenn Foden 

On Pennsylvania Avenue, right near the end, there lived a President who wanted to spend.

He knew spending meant power, so hour by hour, he thought up more spends from his Washington tower.

“I’ll spend without limits; I’ll spend without blame! Raising taxes to pay—that’s the name of the game.”

Down the street, though, a House filled with thriftier folk had a budget to pass, or the country’d go broke. “We can’t spend all day; we’ve got bills to pay! Let’s keep deficits and higher taxes away.”

The Senate next door to the House just refused. “We don’t like your budget. We’ve got some bad news: The President says we can spend all we want, and we’ll simply raise taxes whenever we choose.”

So they spent and they spent and they borrowed some more. And when all that was spent, they spent same as before.

But not everyone thought the spending was nice. In the House and the Senate, some spenders thought twice. “We’ll cut down on spending. We have a bad feeling…” then—SMACK!—right on schedule, they hit the debt ceiling.

Then the President’s office, confronted with debt: “If it’s cuts they want now, then it’s cuts they shall get. We’ll threaten such cuts that NO one would take, and show them that cuts are not smart to make.”

“This will make Congress move. We’ll just float out a tester… broad, haphazard cuts that we’ll call the sequester.”

The Senate and even the House said, “Okay! That will motivate us to find a good way. We’ll figure this out and stave off those cuts—to allow them to happen, we’d have to be nuts.”

So the deadline was set, but the spending went on. A year and a half had soon come and gone. The House passed a budget; the Senate said no; the President very much enjoyed the show.

“Spend higher! Spend faster! Grow the welfare rolls! Soon, love for the spending will show up in the polls.” He even raised taxes, but it wasn’t enough—the levels of spending grew too fast to keep up.

“Don’t you mind the sequester,” he told Capitol Hill. “You said you would fix it, and I’m sure you will.”

But they could not agree on ways to cut spending, and before they knew it, the sequester was pending.

“Oh no!” they all cried. “We can’t let these cuts stand!”

And the President said, “WHO thought of this terrible plan?”

They didn’t remember his plan all along. He distracted them with his spending-cut song. Now he returned to save them from harm, and to keep them forgetting all but his charm.

So the President said with a glint in his eye, “You tried to cut spending. I saw how you tried. But it’s just too painful—I’m sure you can see. From the beginning, you should have listened to me.”

“I’ll save you all from the spend-cutters’ axes. You see, the solution is just to raise taxes.”

Gilbert Howe
For The Family

By Alan on Jun 01 in Blog tagged a drug, a job, abilities, ability, academic, agent, blacks, character, choice, college, Commencement address, culture, deathly silent, diploma, distrust, education, faculty, failure, gender, government, health care, identity, individual identity, individual rights, interity, just begun, lawyer, learning, less fortunate, liberals, luck, minority, miserable, money, Neal Boortz, not to impress, Og Mandino, poor, poorer, Poverty, power, racial, real world, responsibility, rich, rights, standing ovation, students, success, teach, temptation, Texas A&M, Texas Aggie, The Family, welfare, work | 3 Comments

Over the next few years, as you begin to feel the cold breath of reality down your neck, things are going to start changing pretty fast… Including your own assessment of just how much you really know.

So here are the first assignments for your initial class in reality: Pay attention to the news, read newspapers, and listen to the words and phrases that proud Liberals use to promote their causes. Then, compare the words of the left to the words and phrases you hear from those evil, heartless, greedy conservatives. From the Left you will hear “I feel.” From the Right you will hear “I think.” From the Liberals you will hear references to groups — The Blacks, the Poor, the Rich, the Disadvantaged, the Less Fortunate. From the Right you will hear references to individuals. On the Left you hear talk of group rights; on the Right, individual rights.

That about sums it up, really: Liberals feel. Liberals care. They are pack animals whose identity is tied up in group dynamics. Conservatives think — and, setting aside the theocracy crowd, their identity is centered on the individual.

Liberals feel that their favored groups have enforceable rights to the property and services of productive individuals. Conservatives, I among them I might add, think that individuals have the right to protect their lives and their property from the plunder of the masses.

In college you developed a group mentality, but if you look closely at your diplomas you will see that they have your individual names on them. Not the name of your school mascot, or of your fraternity or sorority, but your name. Your group identity is going away. Your recognition and appreciation of your individual identity starts now.

If, by the time you reach the age of 30, you do not consider yourself to be a conservative, rush right back here as quickly as you can and apply for a faculty position. These people will welcome you with open arms. They will welcome you, that is, so long as you haven’t developed an individual identity. Once again you will have to be willing to sign on to the group mentality you embraced during the past four years.

Something is going to happen soon that is going to really open your eyes. You’re going to actually get a full time job!

You’re also going to get a lifelong work partner. This partner isn’t going to help you do your job. This partner is just going to sit back and wait for payday. This partner doesn’t want to share in your effort, but in your earnings.

Your new lifelong partner is actually an agent; an agent representing a strange and diverse group of people; an agent for every teenager with an illegitimate child; an agent for a research scientist who wanted to make some cash answering the age-old question of why monkeys grind their teeth. An agent for some poor demented hippie who considers herself to be a meaningful and talented artist, but who just can’t manage to sell any of her artwork on the open market.

Your new partner is an agent for every person with limited, if any, job skills, but who wanted a job at City Hall. An agent for tin-horn dictators in fancy military uniforms grasping for American foreign aid. An agent for multi-million dollar companies who want someone else to pay for their overseas advertising. An agent for everybody who wants to use the unimaginable power of this agent’s for their personal enrichment and benefit.

That agent is our wonderful, caring, compassionate, oppressive government. Believe me, you will be awed by the unimaginable power this agent has. Power that you do not have. A power that no individual has, or will have. This agent has the legal power to use force, deadly force to accomplish its goals.

You have no choice here. Your new friend is just going to walk up to you, introduce itself rather gruffly, hand you a few forms to fill out, and move right on in. Say hello to your own personal one ton gorilla. It will sleep anywhere it wants to.

Now, let me tell you, this agent is not cheap. As you become successful it will seize about 40% of everything you earn. And no, I’m sorry, there just isn’t any way you can fire this agent of plunder, and you can’t decrease its share of your income. That power rests with him, not you.

So, here I am saying negative things to you about government. Well, be clear on this: It is not wrong to distrust government. It is not wrong to fear government. In certain cases it is not even wrong to despise government for government is inherently evil. Yes, a necessary evil, but dangerous nonetheless, somewhat like a drug. Just as a drug that in the proper dosage can save your life, an overdose of government can be fatal.

Now let’s address a few things that have been crammed into your minds at this university. There are some ideas you need to expunge as soon as possible. These ideas may work well in academic environment, but they fail miserably out there in the real world.

First is that favorite buzz word of the media and academia: Diversity! You have been taught that the real value of any group of people – be it a social group, an employee group, a management group, whatever – is based on diversity. This is a favored liberal ideal because diversity is based not on an individuals abilities or character, but on a person’s identity and status as a member of a group. Yes, it’s that liberal group identity thing again.

Within the great diversity movement group identification – be it racial, gender based, or some other minority status – means more than the individuals integrity, character or other qualifications.

Brace yourself. You are about to move from this academic atmosphere where diversity rules, to a workplace and a culture where individual achievement and excellence actually count. No matter what your professors have taught you over the last four years, you are about to learn that diversity is absolutely no replacement for excellence, ability, and individual hard work. From this day on every single time you hear the word “diversity” you can rest assured that there is someone close by who is determined to rob you of every vestige of individuality you possess.

We also need to address this thing you seem to have about “rights.” We have witnessed an obscene explosion of so-called “rights” in the last few decades, usually emanating from college campuses.

You know the mantra: You have the right to a job. The right to a place to live. The right to a living wage. The right to health care. The right to an education. You probably even have your own pet right – the right to a Beemer for instance, or the right to have someone else provide for that child you plan on downloading in a year or so.

Forget it. Forget those rights! I’ll tell you what your rights are. You have a right to live free, and to the results of 60% -75% of your labor. I’ll also tell you have no right to any portion of the life or labor of another.

You may, for instance, think that you have a right to health care. After all, President Obama said so, didn’t he? But you cannot receive health-care unless some doctor or health practitioner surrenders some of his time – his life – to you. He may be willing to do this for compensation, but that’s his choice. You have no “right” to his time or property. You have no right to his or any other person’s life or to any portion thereof.

You may also think you have some “right” to a job; a job with a living wage, whatever that is. Do you mean to tell me that you have a right to force your services on another person, and then the right to demand that this person compensate you with their money? Sorry, forget it. I am sure you would scream if some urban outdoors men (that would be “homeless person” for those of you who don’t want to give these less fortunate people a romantic and adventurous title) came to you and demanded his job and your money.

The people who have been telling you about all the rights you have are simply exercising one of theirs – the right to be imbeciles. Their being imbeciles didn’t cost anyone else either property or time. It’s their right, and they exercise it brilliantly.

By the way, did you catch my use of the phrase “less fortunate” a bit ago when I was talking about the urban outdoors men? That phrase is a favorite of the Left. Think about it, and you’ll understand why.

To imply that one person is homeless, destitute, dirty, drunk, spaced out on drugs, unemployable, and generally miserable because he is “less fortunate” is to imply that a successful person – one with a job, a home and a future – is in that position because he or she was “fortunate.” The dictionary says that fortunate means “having derived good from an unexpected place.” There is nothing unexpected about deriving good from hard work. There is also nothing unexpected about deriving misery from choosing drugs, alcohol, and the street.

If the Liberal Left can create the common perception that success and failure are simple matters of “fortune” or “luck,” then it is easy to promote and justify their various income redistribution schemes. After all, we are just evening out the odds a little bit. This “success equals luck” idea the liberals like to push is seen everywhere. Former Democratic presidential candidate Richard Gephardt refers to high-achievers as “people who have won life’s lottery.” He wants you to believe they are making the big bucks because they are lucky. It’s not luck, my friends. It’s choice. One of the greatest lessons I ever learned was in a book by Og Mandino, entitled, “The Greatest Secret in the World.” The lesson? Very simple: “Use wisely your power of choice.”

That bum sitting on a heating grate, smelling like a wharf rat? He’s there by choice. He is there because of the sum total of the choices he has made in his life. This truism is absolutely the hardest thing for some people to accept, especially those who consider themselves to be victims of something or other – victims of discrimination, bad luck, the system, capitalism, whatever. After all, nobody really wants to accept the blame for his or her position in life. Not when it is so much easier to point and say, “Look! He did this to me!” than it is to look into a mirror and say, “You X. X. X.! You did this to me!”

The key to accepting responsibility for your life is to accept the fact that your choices, every one of them, are leading you inexorably to either success or failure, however you define those terms.

Some of the choices are obvious: Whether or not to stay in school. Whether or not to get pregnant. Whether or not to hit the bottle. Whether or not to keep this job you hate until you get another better-paying job. Whether or not to save some of your money, or saddle yourself with huge payments for that new car.

Some of the choices are seemingly insignificant: Whom to go to the movies with. Whose car to ride home in. Whether to watch the tube tonight, or read a book on investing. But, and you can be sure of this, each choice counts. Each choice is a building block – some large, some small. But each one is a part of the structure of your life. If you make the right choices, or if you make more right choices than wrong ones, something absolutely terrible may happen to you. Something unthinkable. You, my friend, could become one of the hated, the evil, the ugly, the feared, the filthy, the successful, the rich.

The rich basically serve two purposes in this country. First, they provide the investments, the investment capital, and the brains for the formation of new businesses. Businesses that hire people. Businesses that send millions of paychecks home each week to the un-rich.

Second, the rich are a wonderful object of ridicule, distrust, and hatred. Few things are more valuable to a politician than the envy most Americans feel for the evil rich.

Envy is a powerful emotion. Even more powerful than the emotional minefield that surrounded Bill Clinton when he reviewed his last batch of White House interns. Politicians use envy to get votes and power. And they keep that power by promising the envious that the envied will be punished: “The rich will pay their fair share of taxes if I have anything to do with it.” The truth is that the top 10% of income earners in this country pays almost 50% of all income taxes collected. I shudder to think what these job producers would be paying if our tax system were any more “fair.”

You have heard, no doubt, that the rich get richer and the poor get poorer. Interestingly enough, our government’s own numbers show that many of the poor actually get richer, and that quite a few of the rich actually get poorer. But for the rich who do actually get richer, and the poor who remain poor .. there’s an explanation — a reason. The rich, you see, keep doing the things that make them rich; while the poor keep doing the things that make them poor.

Speaking of the poor, during your adult life you are going to hear an endless string of politicians bemoaning the plight of the poor. So, you need to know that under our government’s definition of “poor” you can have a $5 million net worth, a $300,000 home and a new $90,000 Mercedes, all completely paid for. You can also have a maid, cook, and valet, and a million in your checking account, and you can still be officially defined by our government as “living in poverty.” Now there’s something you haven’t seen on the evening news.

How does the government pull this one off? Very simple, really. To determine whether or not some poor soul is “living in poverty,” the government measures one thing — just one thing. Income.

It doesn’t matter one bit how much you have, how much you own, how many cars you drive or how big they are, whether or not your pool is heated, whether you winter in Aspen and spend the summers in the Bahamas, or how much is in your savings account. It only matters how much income you claim in that particular year. This means that if you take a one-year leave of absence from your high-paying job and decide to live off the money in your savings and checking accounts while you write the next great American novel, the government says you are living in poverty.”

This isn’t exactly what you had in mind when you heard these gloomy statistics, is it? Do you need more convincing? Try this. The government’s own statistics show that people who are said to be “living in poverty” spend more than $1.50 for each dollar of income they claim. Something is a bit fishy here. Just remember all this the next time Charles Gibson tells you about some hideous new poverty statistics.

Why has the government concocted this phony poverty scam? Because the government needs an excuse to grow and to expand its social welfare programs, which translates into an expansion of its power. If the government can convince you, in all your compassion, that the number of “poor” is increasing, it will have all the excuse it needs to sway an electorate suffering from the advanced stages of Obsessive-Compulsive Compassion Disorder.

I’m about to be stoned by the faculty here. They’ve already changed their minds about that honorary degree I was going to get. That’s OK, though. I still have my PhD. in Insensitivity from the Neal Boortz Institute for Insensitivity Training. I learned that, in short, sensitivity sucks. It’s a trap. Think about it – the truth knows no sensitivity. Life can be insensitive. Wallow too much in sensitivity and you’ll be unable to deal with life, or the truth, so get over it.

Now, before the dean has me shackled and hauled off, I have a few random thoughts.

* You need to register to vote, unless you are on welfare. If you are living off the efforts of others, please do us the favor of sitting down and shutting up until you are on your own again.

* When you do vote, your votes for the House and the Senate are more important than your vote for President. The House controls the purse strings, so concentrate your awareness there.

* Liars cannot be trusted, even when the liar is the President of the country. If someone can’t deal honestly with you, send them packing.

* Don’t bow to the temptation to use the government as an instrument of plunder. If it is wrong for you to take money from someone else who earned it — to take their money by force for your own needs — then it is certainly just as wrong for you to demand that the government step forward and do this dirty work for you.

* Don’t look in other people’s pockets. You have no business there. What they earn is theirs. What you earn is yours. Keep it that way. Nobody owes you anything, except to respect your privacy and your rights, and leave you the ‘heck’ alone.

* Speaking of earning, the revered 40-hour workweek is for losers. Forty hours should be considered the minimum, not the maximum. You don’t see highly successful people clocking out of the office every afternoon at five. The losers are the ones caught up in that afternoon rush hour. The winners drive home in the dark.

* Free speech is meant to protect unpopular speech. Popular speech, by definition, needs no protection.

* Finally (and aren’t you glad to hear that word), as Og Mandino wrote,

1. Proclaim your rarity. Each of you is a rare and unique human being.

2. Use wisely your power of choice.

By Alan on Feb 24 in Blog tagged bishop's storehouse, clothing, do away with curse of idleness, education, emergency generators, Europe!, fast offerings, fuel vehicles, help the people help themselves, housing, Katrina, LDS, Mitt Romney, Mormons, New Orleans, religion, social safety net, The Church of Jesus Christ of Latter-day Saints, the way, tithing, utilities, Washington could learn from his church, welfare, welfare system designed by church leaders, what the Mormons know about welfare | Comments Off

What the Mormons Know About Welfare

Mitt Romney has raised the issue of the social safety net. Washington could learn from the lesson of his church.

By NAOMI SCHAEFER RILEY
Salt Lake City

Ever since Mitt Romney said he was “not concerned about the very poor” but would fix America’s social safety net “if it needs repair,” conservatives and liberals have been frantically making suggestions. Gov. Romney says he would consider options like restructuring Medicaid. But if he wants to see a welfare system that lets almost no one fall through the cracks while at the same time ensuring that its beneficiaries don’t become lifelong dependents, he could look to his own church.

As I ride in a golf cart through a new 15-acre warehouse on the outskirts of Utah’s capital, I can’t help but wonder: How many Wal-Marts would fit in here? How many burgers can you make from 4,400 industrial pallets of frozen meat? And how do they keep this place cleaner than my kitchen floor?

Dedicated last month, the Bishops Central Storehouse contains a two-year supply of food to support the Mormon church’s welfare system in the U.S. and Canada (primarily for church members in need) and its humanitarian program, which sends food, medical supplies and other necessities to the needy (of all faiths) world-wide.

In addition to goods from canned peaches to emergency generators, the facility also houses the church’s own trucking company, complete with 43 tractors and 98 trailers, as well as a one-year supply of fuel, parts and tires for the vehicles. Just in case.

The storehouse is not only a kind of physical marvel—it has been built to withstand an earthquake with a magnitude as high as 7.5—but also a symbol of strength and self-sufficiency.

Launched during the Great Depression, the Mormon welfare system was designed by church leaders as a way to match the armies of the unemployed faithful with some of the nearby farms that needed temporary labor. As storehouse manager Richard Humpherys explains, goods and services were traded so that if a father needed food for his family he could get some in exchange for, say, repairing the fence of a widow down the road.

Mormons and U.S. Marines carry aid to landslide victims in central Philippines in 2006.

In 1936, Heber Grant, one of the church leaders, reported the reasoning behind this effort: “Our primary purpose was to set up insofar as it might be possible, a system under which the curse of idleness would be done away with, the evils of a dole abolished and independence, industry, thrift and self respect be once more established among our people. The aim of the Church is help the people to help themselves. Work is to be re-enthroned as the ruling principle of the lives of our Church membership.”

Over the ensuing decades, the church acquired farms and ranches of its own. It built grain silos and dairies and canneries to store and process the food. By the end of World War II, church leaders had enough in the way of reserves that they contacted President Truman to ask if they might assist in feeding and clothing the destitute across Europe. The president readily agreed.

Because it has members on the ground around the world, the church continues to be an important force in bringing food and supplies to the impoverished and victims of natural disasters. Local church leaders contact the central headquarters in Salt Lake City to tell them what is needed—gauze pads, school supplies, wheelchairs—and the church does its best to accommodate.

The Department of Defense recently visited the new storehouse to find out how the Mormons are able to mobilize so quickly, and there is an almost military sense of efficiency and strategy to the church’s efforts. When Hurricane Katrina struck, for instance, the church had positioned its fully loaded trucks in a kind of semicircle from South Carolina to Texas because no one knew how the storm was going to move. The church used reserves of fuel that it has placed around the country, and drivers were able to bring full tanker trucks into New Orleans, powering rescue vehicles and even chain saws to remove tree limbs.

Most of the inventory in the central storehouse, though, goes to supply more than 100 smaller storehouses around the country, plus hundreds of soup kitchens and homeless shelters of other religious communities around North America. Members of the Mormon church who find themselves in difficult circumstances can go to their local bishop and ask for aid.

The bishop then fills out an order allowing them to go and receive food from the local storehouse. Seventy percent of the items on the shelves are produced by the church itself and the remainder are purchased at steep wholesale discounts. According to Rick Foster, who oversees a smaller storehouse in Salt Lake City along with the cannery and dairy at Welfare Square (the original site of all the church’s welfare services), people depend on the food at the storehouse for an average of three to six months.

That’s because the church’s goal is to help them get back on their feet as soon as possible. And the storehouse is only one of the tools at the disposal of local bishops, who may also refer members to other church programs, including employment counseling or family services. The bishop may even use money from a fund at his disposal to help pay for education, housing or utilities.

The labor behind the farming, food production, counseling and even cattle ranching is provided almost entirely by volunteers. Some are retired folks who come in every day. Other times an entire ward, or congregation, will come for the day, each of the members standing on an industrial assembly line packaging bread, processing cheese or sealing jars of apple sauce.

Regular tithing by church members helps pay for the facilities, but the primary source of capital support is the Mormons’ monthly fast, as church members are asked to contribute what they would have spent on two meals. Many give much more, says Mr. Foster.

It is safe to assume that Mr. Romney is among them. The tens of millions of dollars he has given the church over the years have raised suspicion in some quarters. What does the church do with all that cash? Wouldn’t that money have been better spent paying a higher income-tax rate? But his donations are supporting the kind of safety net that government can never hope to create. Jesus may have said the poor will always be with you, but he didn’t say Medicaid would.

Ms. Riley, a former Journal editor, writes frequently about religion. Marlon Snow
For The Family

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By Alan on Feb 21 in Blog tagged aliens sent home, anchor babies, can't speak english, children of illegal aliens, food assistance programs, food stamps, illegal aliens, incarcerated illegals, Medicaid, primary and secondary school education, prison inmates, school lunches for illegal aliens, social services, suppressed American wages, welfare, why is the USA bankrupt. spent on | Comments Off