By Alan on May 05 in Blog tagged a look, a principle, actions, become like Jesus, belongs to someone else, cheat, cheat employers, comletely honest, copyright, deceive, deed, dishonest, every thought, everyone else does it, excuses, father of lies, gesture, get even, honesty, inferior service, Jesus Christ, justice, lie, more than our share, of salvation, overcome, Satan, scriptures, silence, steal, taking merchandise, temptation, tempted, truth, unfair advantage, without permission, words | Comments Off
Honesty Is a Principle of Salvation
- What would society be like if everyone were perfectly honest?
“We believe in being honest.”
The scriptures tell us about a group of people who were “distinguished for their zeal towards God, and also towards men; for they were perfectly honest and upright in all things; and they were firm in the faith of Christ, even unto the end” (Alma 27:27). Because of their honesty, these people were noted by their fellowmen and by God. It is important to learn what honesty is, how we are tempted to be dishonest, and how we can overcome this temptation.
Complete honesty is necessary for our salvation. “If we accept salvation on the terms it is offered to us, we have got to be honest in every thought, in our reflections, in our meditations, in our private circles, in our deals, in our declarations, and in every act of our lives”. (B Young)
God is honest and just in all things (see Alma 7:20). We too must be honest in all things to become like Him. The brother of Jared testified, “Yea, Lord, I know that thou … art a God of truth, and canst not lie” (Ether 3:12). In contrast, the devil is a liar. In fact, he is the father of lies (see 2 Nephi 9:9). “Those who choose to cheat and lie and deceive and misrepresent become his slaves” (Mark E. Petersen).
Honest people love truth and justice. They are honest in their words and actions. They do not lie, steal, or cheat.
To Lie Is Dishonest
We are going to discuss three forms of dishonesty: lying, stealing, and cheating.
Lying is intentionally deceiving others. Bearing false witness is one form of lying. The Lord gave this commandment to the children of Israel: “Thou shalt not bear false witness against thy neighbour” (Exodus 20:16). Jesus also taught this when He was on earth (see Matthew 19:18). There are many other forms of lying. When we speak untruths, we are guilty of lying. We can also intentionally deceive others by a gesture or a look, by silence, or by telling only part of the truth. Whenever we lead people in any way to believe something that is not true, we are not being honest.
The Lord is not pleased with such dishonesty, and we will have to account for our lies. Satan would have us believe it is all right to lie. He says, “Yea, lie a little; … there is no harm in this” (2 Nephi 28:8). Satan encourages us to justify our lies to ourselves. Honest people will recognize Satan’s temptations and will speak the whole truth, even if it seems to be to their disadvantage.
To Steal Is Dishonest
Jesus taught, “Thou shalt not steal” (Matthew 19:18). Stealing is taking something that does not belong to us. When we take what belongs to someone else or to a store or to the community without permission, we are stealing. Taking merchandise or supplies from an employer is stealing. Copying music, movies, pictures, or written text without the permission of the copyright owners is dishonest and is a form of theft. Accepting more change or goods than one should is dishonest. Taking more than our share of anything is stealing.
To Cheat Is Dishonest
We cheat when we give less than we owe, or when we get something we do not deserve. Some employees cheat their employers by not working their full time; yet they accept full pay. Some employers are not fair to their employees; they pay them less than they should. Satan says, “Take the advantage of one because of his words, dig a pit for thy neighbor” (2 Nephi 28:8). Taking unfair advantage is a form of dishonesty. Providing inferior service or merchandise is cheating.
We Must Not Excuse Our Dishonesty
- What happens to us spiritually when we excuse our dishonesty?
People use many excuses for being dishonest. People lie to protect themselves and to have others think well of them. Some excuse themselves for stealing, thinking they deserve what they took, intend to return it, or need it more than the owner. Some cheat to get better grades in school or because “everyone else does it” or to get even.
These excuses and many more are given as reasons for dishonesty. To the Lord, there are no acceptable reasons. When we excuse ourselves, we cheat ourselves and the Spirit of God ceases to be with us. We become more and more unrighteous.
We Can Be Completely Honest
- What does it mean to be completely honest?
To become completely honest, we must look carefully at our lives. If there are ways in which we are being even the least bit dishonest, we should repent of them immediately.
When we are completely honest, we cannot be corrupted. We are true to every trust, duty, agreement, or covenant, even if it costs us money, friends, or our lives. Then we can face the Lord, ourselves, and others without shame. President Joseph F. Smith counseled, “Let every man’s life be so that his character will bear the closest inspection, and that it may be seen as an open book, so that he will have nothing to shrink from or be ashamed of”.
- In what ways does our honesty or dishonesty affect how we feel about ourselves?
By Alan on Apr 03 in Blog tagged answering our accusers, because they know not where to find it, become contentious, become more Christlike, can subdue the adversary, follow him, genlteness, goodness, great tests, humble, it takes Christian courage, Jesus, joy, kept from the truth, longsuffering, love, meekness, not a weakness, opposition, patience, peace, principles, show forth love, silence, staying on high ground, temperance, the Lord's purposes, the Savior"s Way, truths, turn the other cheek, values | 1 Comment
Kept From The Truth Because They Know Not Where To Find It
That Is Christian Courage
Recently I have been getting some of my really good blog and internet followers and friends on my websites and social networks that wonder why I don’t speak out and defend myself more actively when accusations that are made against me or my beliefs by those who don’t agree, can’t live moral standards, or are just trying to upset me when I post my feelings and various articles about certain values and principles and those religious truths that I believe and know to be true. Yes, sometimes I have had to block someone from my various sites who are trouble makers or have a personal agenda and are so blunt or who curse, and others that I have tried to just ignore or reason with and try to explain my thinking, my beliefs and those values in which I believe.
To their inquiry I would say that one of mortality’s great tests comes when our beliefs are questioned or criticized. In such moments, we may want to respond aggressively—to “put up our dukes.” But these are important opportunities to step back, pray, and follow the Savior’s example. Remember that Jesus Himself was despised and rejected by the world. And in Lehi’s dream, those coming to the Savior also endured “mocking and pointing … fingers” (1 Nephi 8:27). “The world hath hated [my disciples],” Jesus said, “because they are not of the world, even as I am not of the world” (John 17:14). But when we respond to our accusers as the Savior did, we not only become more Christlike, we invite others to feel His love and follow Him as well.
Responding in a Christlike Way
To respond in a Christlike way cannot be scripted or based on a formula. The Savior responded differently in every situation. When He was confronted by wicked King Herod, He remained silent. When He stood before Pilate, He bore a simple and powerful testimony of His divinity and purpose. Facing the moneychangers who were defiling the temple, He exercised His divine responsibility to preserve and protect that which was sacred. Lifted up upon a cross, He uttered the incomparable Christian response: “Father, forgive them; for they know not what they do” (Luke 23:34).
Some people mistakenly think responses such as silence, meekness, forgiveness, and bearing humble testimony are passive or weak. But to “love [our] enemies, bless them that curse [us], do good to them that hate [us], and pray for them which despitefully use [us], and persecute [us]” (Matthew 5:44) takes faith, strength, and, most of all, Christian courage.
Our Prophet Joseph Smith demonstrated this courage throughout his life. Though he “suffer[ed] severe persecution at the hands of all classes of men, both religious and irreligious” (Joseph Smith—History 1:27), he did not retaliate or give in to hatred. Like all true disciples of Christ, he stood with the Savior by loving others in a tolerant and compassionate way.That is Christian courage.
When we do not retaliate—when we turn the other cheek and resist feelings of anger—we too stand with the Savior. We show forth His love, which is the only power that can subdue the adversary and answer our accusers without accusing them in return. That is not weakness. That is Christian courage.
Opportunity in Opposition
Through the years we learn that challenges to our faith and family values are not new, and they aren’t likely to disappear soon. But true disciples of Christ see opportunity in the midst of opposition.
Experience shows that seasons of negative publicity about the Church or principles of belief can help accomplish the Lord’s purposes. In 1983 the First Presidency of our Church wrote to our leaders, “Opposition may be in itself an opportunity. … These criticisms create … interest in the Church. This provides an opportunity [for members] to present the truth to those whose attention is thus directed toward us.” 1 The same goes for those principles that are good for The Family.
We can take advantage of such opportunities in many ways: a kind letter to the editor, a conversation with a friend, a comment in an email, a blog, or a reassuring word to one who has made a disparaging comment. We can answer with love those who have been influenced by misinformation and prejudice—who are “kept from the truth because they know not where to find it” (D&C 123:12). I assure you that to answer our accusers in this way is never weakness. It is Christian courage in action.
As we respond to others, each circumstance will be different. Fortunately, the Lord knows the hearts of our accusers and how we can most effectively respond to them. As true disciples seek guidance from the Spirit, they receive inspiration tailored to each encounter. And in every encounter, true disciples respond in ways that invite the Spirit of the Lord.
One should never become contentious when discussing their faith. The Savior has said, “He that hath the spirit of contention is not of me” (3 Nephi 11:29). More regrettable than the Church being accused of not being Christian is when Church members react to such accusations in an un-Christlike way! May our conversations with others always be marked by the fruits of the Spirit—“love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, [and] temperance” (Galatians 5:22–23). To be meek, as defined in Webster’s dictionary, is “manifesting patience and longsuffering: enduring injury without resentment.” 2 Meekness is not weakness. It is a badge of Christian courage.
This is not to suggest that we compromise our principles or dilute our beliefs. We cannot change the doctrines of the restored gospel, even if teaching and obeying them makes us unpopular in the eyes of the world. Yet even as we feel to speak the word of God with boldness, we must pray to be filled with the Holy Ghost (see Acts 4:29, 31). We should never confuse boldness with Satan’s counterfeit: overbearance (see Alma 38:12). True disciples speak with quiet confidence, not boastful pride.
As true disciples, our primary concern must be others’ welfare, not personal vindication. Questions and criticisms give us an opportunity to reach out to others and demonstrate that they matter to our Heavenly Father and to us. Our aim should be to help them understand the truth, not defend our egos or score points in a theological debate. Our heartfelt testimonies are the most powerful answer we can give our accusers. And such testimonies can only be borne in love and meekness.
True disciples avoid being unduly judgmental of others’ views. My family and I have cultivated strong friendships with those who are not members of our Church. We need them, and they need us. As President Thomas S. Monsonhas taught, “Let us learn respect for others. … None of us lives alone—in our city, our nation, or our world.” 3
Staying on the High Ground
As the Savior demonstrated with Herod, sometimes true disciples must show Christian courage by saying nothing at all. Some may try to provoke us and engage us in argument. In the Book of Mormon, we read about Lehonti and his men camped upon a mount. The traitorous Amalickiah urged Lehonti to “come down” and meet him in the valley. But when Lehonti left the high ground, he was poisoned “by degrees” until he died, and his army fell into Amalickiah’s hands (see Alma 47). By arguments and accusations, some people bait us to leave the high ground. Sometimes others want us to come down off the high ground and join them in a theological scrum in the mud. These few contentious individuals are set on picking religious fights, online or in person. We are always better staying on the higher ground of mutual respect and love.
In doing so, we follow the example of the prophet Nehemiah, who built a wall around Jerusalem. Nehemiah’s enemies entreated him to meet them on the plain, where “they thought to do [him] mischief.” Unlike Lehonti, however, Nehemiah wisely refused their offer with this message: “I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?” (Nehemiah 6:2–3). We too have a great work to do here at TheFamily.com and in spreading the love of Jesus Christ, which will not be accomplished if we allow ourselves to stop and argue and be distracted. Instead we should muster Christian courage and move on. As we read in Psalms, “Fret not thyself because of evildoers” (Psalm 37:1).
To my inquiring friends and all who seek to know how we should respond to our accusers, I reply, we love them. Whatever their race, creed, religion, or political persuasion, if we follow Christ and show forth His courage, we must love them. We do not feel we are better than they are. Rather, we desire with our love to show them a better way—the way of Jesus Christ. His way leads to the strait and narrow path of righteous living, and the temple of God. He is “the way, the truth, and the life” (John 14:6). Only through Him can we and all our brothers and sisters inherit the greatest gift we can receive—eternal life and eternal happiness. To help them, to be an example for them, is not for the weak. It is for the strong. It is for you and me as friends and believers who pay the price of discipleship by answering our accusers with Christian courage.
We must never become contentious when we are discussing our faith or values.
When we respond to our accusers as the Savior did, we not only become more Christlike, we invite others to feel His love and follow Him as well.
Like all true disciples of Christ, they stood with the Savior by loving others in a tolerant and compassionate way. That is Christian courage.
True disciples of Christ see opportunity in the midst of opposition.
“For there are many yet on the earth among all sects, parties, and denominations, who are blinded by the subtle craftiness of men, whereby they lie in wait to deceive, and who are only kept from the truth because they know not where to find it.” D&C 123: 12
By Alan on Feb 08 in Blog tagged children, communication, express, Father, listen, listen to learn, mother, parenting, share, silence, talk | Comments Off
Download with Vixy | Convert YouTube to MP3
Parents and teachers, learn to listen, then listen to learn from children. A wise father once said, “I do a greater amount of good when I listen to my children than when I talk to them.”
The time to listen is when someone needs to be heard. Children are naturally eager to share their experiences, which range from triumphs of delight to trials of distress. Are we as eager to listen? If they try to express their anguish, is it possible for us to listen openly to a shocking experience without going into a state of shock ourselves? Can we listen without interrupting and without making snap judgments that slam shut the door of dialogue? It can remain open with the soothing reassurance that we believe in them and understand their feelings. Adults should not pretend an experience did not happen just because they might wish otherwise.
Even silence can be misinterpreted. A story was written of “a little boy [who] looked up at his mother and said, ‘Why are you mad at me?’ She answered, ‘I’m not angry at you. What makes you say that?’ ‘Well, your hands are on your hips, and you are not saying anything.’” 4
Parents with teenage youth may find that time for listening is often less convenient but more important when young people feel lonely or troubled. And when they seem to deserve favor least, they may need it most.
Wise parents and teachers, listen to learn from children.