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What Is “The Gift Of The Holy Ghost?”

By on Apr 12 in Blog tagged , , , , , , , , , , , , , , , , , , | 1 Comment

The Light Of Christ

The Light of Christ is the divine energy, power, or influence that proceeds from God through Christ and gives life and light to all things. The Light of Christ influences people for good and prepares them to receive the Holy Ghost. One manifestation of the Light of Christ is what we call a conscience.

The Light of Christ “proceedeth forth from the presence of God to fill the immensity of space.” It is “the light which is in all things, which giveth life to all things, which is the law by which all things are governed” (D&C 88:12-13; see also D&C 88:6-11). This power is an influence for good in the lives of all people (see John 1:9; D&C 93:2). In the scriptures, the Light of Christ is sometimes called the Spirit of the Lord, the Spirit of God, the Spirit of Christ, or the Light of Life.

The Light of Christ should not be confused with the Holy Ghost. It is not a personage, as the Holy Ghost is. Its influence leads people of  to find the true gospel, be baptized, and receive the gift of the Holy Ghost (see John 12:46; Alma 26:14-15).

The Holy Ghost

The Holy Ghost is the third member of the Godhead. He is a personage of spirit, without a body of flesh and bones. He is often referred to as the Spirit, the Holy Spirit, the Spirit of God, the Spirit of the Lord, or the Comforter.

The Holy Ghost works in perfect unity with Heavenly Father and Jesus Christ, fulfilling several roles to help us and the family to live righteously and receive the blessings of the gospel.

He “witnesses of the Father and the Son” (2 Nephi 31:18) and reveals and teaches “the truth of all things” (Moroni 10:5). We can receive a sure testimony of Heavenly Father and Jesus Christ only by the power of the Holy Ghost. His communication to our spirit carries far more certainty than any communication we can receive through our natural senses.

As we strive to stay on the path that leads to eternal life, the Holy Ghost can guide us in our decisions and protect us from physical and spiritual danger.

Through Him, we can receive gifts of the Spirit for our benefit and for the benefit of those we love and serve (see D&C 46:9-11).

He is the Comforter (John 14:26). As the soothing voice of a loving parent can quiet a crying child, the whisperings of the Spirit can calm our fears, hush the nagging worries of our life, and comfort us when we grieve. The Holy Ghost can fill us “with hope and perfect love” and “teach [us] the peaceable things of the kingdom” (Moroni 8:26; D&C 36:2).

Through His power, we are sanctified as we repent, receive the ordinances of baptism and confirmation, and remain true to our covenants (see Mosiah 5:1-6; 3 Nephi 27:20; Moses 6:64-68).

He is the Holy Spirit of Promise (see Ephesians 1:13; D&C 132:7, 18-19, 26). In this capacity, He confirms that the priesthood ordinances we have received and the covenants we have made are acceptable to God. This approval depends on our continued faithfulness.

The Gift of the Holy Ghost

All honest seekers of the truth can feel the influence of the Holy Ghost, leading them to Jesus Christ and His gospel. However, the fulness of the blessings given through the Holy Ghost are available only to those who receive the gift of the Holy Ghost and remain worthy.

After a person is baptized into The Church of Jesus Christ of Latter-day Saints, one or more Melchizedek Priesthood holders lay their hands on the person’s head and, in a sacred priesthood ordinance, confirm him or her a member of the Church. As part of this ordinance, called confirmation, the person is given the gift of the Holy Ghost.

The gift of the Holy Ghost is different from the influence of the Holy Ghost. Before baptism, a person can feel the influence of the Holy Ghost from time to time and through that influence can receive a testimony of the truth. After receiving the gift of the Holy Ghost, a person has the right to the constant companionship of that member of the Godhead if he or she keeps the commandments.

NOTE:

From latter-day revelation, we know that little children are redeemed through the mercy of Jesus Christ. The Lord said, ”They cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me“ (see D&C 29:46–47). They are not to be baptized until they reach the age of accountability, which the Lord has revealed to be eight years of age (see D&C 68:27; Joseph Smith Translation, Genesis 17:11). Anyone who claims that little children need baptism ”denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption“ (Moroni 8:20; see also verses 8–19, 21–24).

The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented himself or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.

”Then shall he immerse him or her in the water, and come forth again out of the water“ (D&C 20:73–74).

Immersion is symbolic of the death of a person’s sinful life and the rebirth into a spiritual life, dedicated to the service of God and His children. It is also symbolic of death and resurrection. (See Romans 6:3–6.)

Alan Osmond
For The Family