We all have our free agency and God holds us accountable for the way we use it in thought and deed. "Kindness, compassion, and love are powerful instruments in strengthening us to carry heavy burdens imposed without any fault of our own and to do what we know to be right."
Elder Dallin H. Oaks

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Members of The Church of Jesus Christ of Latter-day Saints and Religious Liberty

By on Jun 19 in Blog tagged , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

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 Members of The Church of Jesus Christ of Latter-day Saints have great reason to revere religious liberty. From a history that at times has involved religious persecution, Mormons have a special appreciation for the freedom to speak and live according to their convictions and faith. Religious liberty, in fact, has been significant for Mormons since the beginning. Church founder Joseph Smith was a strong and generous proponent of this principle, and he recognized that it was critical for all parties to reciprocate in upholding it. “I am bold to declare before Heaven” he said, “that I am just as ready to die in defending the rights of a Presbytarian [sic], a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination.”

In a 19th-century Mormon settlement, Smith also underlined the the familyimportance of religious freedom by introducing a city ordinance that guaranteed religious freedom for inhabitants of all faiths. Freedom of conscience and religion were incorporated into the Church’s Articles of Faith, which explain, “We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.” [2] Mormons are steadfastly committed to religious liberty and to its protection.

The mounting challenges to religious freedom

The condition of religious liberty and freedom of conscience in the United States is not as dire as it is in some areas of the world. Today, American people of faith and conscience do not generally face the physical violence or coercion sometimes experienced in other nations. However, freedom of religion and conscience in the United States are nonetheless at risk. Social and legal shifts are squeezing this liberty in new and deeply problematic ways. Americans who have long taken it for granted are being reminded of its value.

Challenges to religious freedom are emerging from many sources. Emerging advocacy for gay rights threatens to abridge religious freedom in a number of ways. Changes in health care threaten the rights of those who hold certain moral convictions about human life. These and other developments are producing conflict and beginning to impose on religious organizations and people of conscience. They are threatening, for instance, to restrict how religious organizations can manage their employment and their property. They are bringing about the coercion of religiously-affiliated universities, schools and social-service entities. They are also resulting in reprimands to individuals who act in line with their principles — from health practitioners and other professionals to parents. In these and in many other circumstances, we see how religious freedom and freedom of conscience are being subtly but steadily eroded. And of equal concern, the legal provisions emerging to safeguard these freedoms are often shallow — protecting these liberties only in the narrowest sense. In many aspects of public life, religious freedom and freedom of conscience are being drawn into conflicts that may suppress them.

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Selected Beliefs and Statements on Religious Freedom of The Church of Jesus Christ of Latter-day Saints

SALT LAKE CITY —

We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. . . . We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul. Doctrine and Covenants 134:2, 4 (1835)

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We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may. Articles of Faith 1:11 (1842)

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Be it ordained by the City Council of the City of Nauvoo, that the Catholics, Presbyterians, Methodists, Baptists, Latter-day Saints, Quakers, Episcopals, Universalists, Unitarians, Mohammedans, and all other religious sects and denominations whatever, shall have free toleration, and equal privileges, in this city. Joseph Smith, Nauvoo City Ordinance (1841)

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The Saints can testify whether I am willing to lay down my life for my brethren. If it has been demonstrated that I have been willing before Heaven to die for a “Mormon,” I am bold to declare before Heaven that I am just as ready to die in defending the rights of a Presbytarian [sic], a Baptist, or a good man of any other denomination; for the same principle which would trample upon the rights of the Latter-day Saints would trample upon the rights of the Roman Catholics, or of any other denomination who may be unpopular and too weak to defend themselves. Joseph Smith (1843)

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The Latter-day Saints proclaim their unqualified allegiance to the principles of religious liberty and toleration. Freedom to worship Almighty God as the conscience may dictate, they affirm to be one of the inherent and inalienable rights of humanity. . . . No person possessing a regard for Deity can be content if restricted in the performance of the highest duty of his existence. James E. Talmage (1899)

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Nothing else in the great document, the Constitution [of the United States], is so important to this people as is this guarantee of religious freedom, because underneath and behind all that lies in our lives, all that we do in our lives, is our religion, our worship, our belief and faith in God.” J. Reuben Clark Jr. (1935)

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Those who oppose all references to God in our public life have set themselves the task of rooting out historical facts and ceremonial tributes and symbols so ingrained in our national consciousness that their elimination could only be interpreted as an official act of hostility toward religion. Our constitutional law forbids that. As the ruling principle of conduct in the lives of many millions of our citizens, religion should have an honorable place in the public life of our nation, and the name of Almighty God should have sacred use in its public expressions. First Presidency Statement (1979)

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Religious values and political realities are so interlinked in the origin and perpetuation of this nation that we cannot lose the influence of Christianity in the public square without seriously jeopardizing our freedoms. I maintain that this is a political fact, well qualified for argument in the public square by religious people whose freedom to believe and act must always be protected by what is properly called our “First Freedom,” the free exercise of religion. Dallin H. Oaks (2009)