By Alan on Jun 01 in Blog tagged a drug, a job, abilities, ability, academic, agent, blacks, character, choice, college, Commencement address, culture, deathly silent, diploma, distrust, education, faculty, failure, gender, government, health care, identity, individual identity, individual rights, interity, just begun, lawyer, learning, less fortunate, liberals, luck, minority, miserable, money, Neal Boortz, not to impress, Og Mandino, poor, poorer, Poverty, power, racial, real world, responsibility, rich, rights, standing ovation, students, success, teach, temptation, Texas A&M, Texas Aggie, The Family, welfare, work | 3 Comments

Over the next few years, as you begin to feel the cold breath of reality down your neck, things are going to start changing pretty fast… Including your own assessment of just how much you really know.

So here are the first assignments for your initial class in reality: Pay attention to the news, read newspapers, and listen to the words and phrases that proud Liberals use to promote their causes. Then, compare the words of the left to the words and phrases you hear from those evil, heartless, greedy conservatives. From the Left you will hear “I feel.” From the Right you will hear “I think.” From the Liberals you will hear references to groups — The Blacks, the Poor, the Rich, the Disadvantaged, the Less Fortunate. From the Right you will hear references to individuals. On the Left you hear talk of group rights; on the Right, individual rights.

That about sums it up, really: Liberals feel. Liberals care. They are pack animals whose identity is tied up in group dynamics. Conservatives think — and, setting aside the theocracy crowd, their identity is centered on the individual.

Liberals feel that their favored groups have enforceable rights to the property and services of productive individuals. Conservatives, I among them I might add, think that individuals have the right to protect their lives and their property from the plunder of the masses.

In college you developed a group mentality, but if you look closely at your diplomas you will see that they have your individual names on them. Not the name of your school mascot, or of your fraternity or sorority, but your name. Your group identity is going away. Your recognition and appreciation of your individual identity starts now.

If, by the time you reach the age of 30, you do not consider yourself to be a conservative, rush right back here as quickly as you can and apply for a faculty position. These people will welcome you with open arms. They will welcome you, that is, so long as you haven’t developed an individual identity. Once again you will have to be willing to sign on to the group mentality you embraced during the past four years.

Something is going to happen soon that is going to really open your eyes. You’re going to actually get a full time job!

You’re also going to get a lifelong work partner. This partner isn’t going to help you do your job. This partner is just going to sit back and wait for payday. This partner doesn’t want to share in your effort, but in your earnings.

Your new lifelong partner is actually an agent; an agent representing a strange and diverse group of people; an agent for every teenager with an illegitimate child; an agent for a research scientist who wanted to make some cash answering the age-old question of why monkeys grind their teeth. An agent for some poor demented hippie who considers herself to be a meaningful and talented artist, but who just can’t manage to sell any of her artwork on the open market.

Your new partner is an agent for every person with limited, if any, job skills, but who wanted a job at City Hall. An agent for tin-horn dictators in fancy military uniforms grasping for American foreign aid. An agent for multi-million dollar companies who want someone else to pay for their overseas advertising. An agent for everybody who wants to use the unimaginable power of this agent’s for their personal enrichment and benefit.

That agent is our wonderful, caring, compassionate, oppressive government. Believe me, you will be awed by the unimaginable power this agent has. Power that you do not have. A power that no individual has, or will have. This agent has the legal power to use force, deadly force to accomplish its goals.

You have no choice here. Your new friend is just going to walk up to you, introduce itself rather gruffly, hand you a few forms to fill out, and move right on in. Say hello to your own personal one ton gorilla. It will sleep anywhere it wants to.

Now, let me tell you, this agent is not cheap. As you become successful it will seize about 40% of everything you earn. And no, I’m sorry, there just isn’t any way you can fire this agent of plunder, and you can’t decrease its share of your income. That power rests with him, not you.

So, here I am saying negative things to you about government. Well, be clear on this: It is not wrong to distrust government. It is not wrong to fear government. In certain cases it is not even wrong to despise government for government is inherently evil. Yes, a necessary evil, but dangerous nonetheless, somewhat like a drug. Just as a drug that in the proper dosage can save your life, an overdose of government can be fatal.

Now let’s address a few things that have been crammed into your minds at this university. There are some ideas you need to expunge as soon as possible. These ideas may work well in academic environment, but they fail miserably out there in the real world.

First is that favorite buzz word of the media and academia: Diversity! You have been taught that the real value of any group of people – be it a social group, an employee group, a management group, whatever – is based on diversity. This is a favored liberal ideal because diversity is based not on an individuals abilities or character, but on a person’s identity and status as a member of a group. Yes, it’s that liberal group identity thing again.

Within the great diversity movement group identification – be it racial, gender based, or some other minority status – means more than the individuals integrity, character or other qualifications.

Brace yourself. You are about to move from this academic atmosphere where diversity rules, to a workplace and a culture where individual achievement and excellence actually count. No matter what your professors have taught you over the last four years, you are about to learn that diversity is absolutely no replacement for excellence, ability, and individual hard work. From this day on every single time you hear the word “diversity” you can rest assured that there is someone close by who is determined to rob you of every vestige of individuality you possess.

We also need to address this thing you seem to have about “rights.” We have witnessed an obscene explosion of so-called “rights” in the last few decades, usually emanating from college campuses.

You know the mantra: You have the right to a job. The right to a place to live. The right to a living wage. The right to health care. The right to an education. You probably even have your own pet right – the right to a Beemer for instance, or the right to have someone else provide for that child you plan on downloading in a year or so.

Forget it. Forget those rights! I’ll tell you what your rights are. You have a right to live free, and to the results of 60% -75% of your labor. I’ll also tell you have no right to any portion of the life or labor of another.

You may, for instance, think that you have a right to health care. After all, President Obama said so, didn’t he? But you cannot receive health-care unless some doctor or health practitioner surrenders some of his time – his life – to you. He may be willing to do this for compensation, but that’s his choice. You have no “right” to his time or property. You have no right to his or any other person’s life or to any portion thereof.

You may also think you have some “right” to a job; a job with a living wage, whatever that is. Do you mean to tell me that you have a right to force your services on another person, and then the right to demand that this person compensate you with their money? Sorry, forget it. I am sure you would scream if some urban outdoors men (that would be “homeless person” for those of you who don’t want to give these less fortunate people a romantic and adventurous title) came to you and demanded his job and your money.

The people who have been telling you about all the rights you have are simply exercising one of theirs – the right to be imbeciles. Their being imbeciles didn’t cost anyone else either property or time. It’s their right, and they exercise it brilliantly.

By the way, did you catch my use of the phrase “less fortunate” a bit ago when I was talking about the urban outdoors men? That phrase is a favorite of the Left. Think about it, and you’ll understand why.

To imply that one person is homeless, destitute, dirty, drunk, spaced out on drugs, unemployable, and generally miserable because he is “less fortunate” is to imply that a successful person – one with a job, a home and a future – is in that position because he or she was “fortunate.” The dictionary says that fortunate means “having derived good from an unexpected place.” There is nothing unexpected about deriving good from hard work. There is also nothing unexpected about deriving misery from choosing drugs, alcohol, and the street.

If the Liberal Left can create the common perception that success and failure are simple matters of “fortune” or “luck,” then it is easy to promote and justify their various income redistribution schemes. After all, we are just evening out the odds a little bit. This “success equals luck” idea the liberals like to push is seen everywhere. Former Democratic presidential candidate Richard Gephardt refers to high-achievers as “people who have won life’s lottery.” He wants you to believe they are making the big bucks because they are lucky. It’s not luck, my friends. It’s choice. One of the greatest lessons I ever learned was in a book by Og Mandino, entitled, “The Greatest Secret in the World.” The lesson? Very simple: “Use wisely your power of choice.”

That bum sitting on a heating grate, smelling like a wharf rat? He’s there by choice. He is there because of the sum total of the choices he has made in his life. This truism is absolutely the hardest thing for some people to accept, especially those who consider themselves to be victims of something or other – victims of discrimination, bad luck, the system, capitalism, whatever. After all, nobody really wants to accept the blame for his or her position in life. Not when it is so much easier to point and say, “Look! He did this to me!” than it is to look into a mirror and say, “You X. X. X.! You did this to me!”

The key to accepting responsibility for your life is to accept the fact that your choices, every one of them, are leading you inexorably to either success or failure, however you define those terms.

Some of the choices are obvious: Whether or not to stay in school. Whether or not to get pregnant. Whether or not to hit the bottle. Whether or not to keep this job you hate until you get another better-paying job. Whether or not to save some of your money, or saddle yourself with huge payments for that new car.

Some of the choices are seemingly insignificant: Whom to go to the movies with. Whose car to ride home in. Whether to watch the tube tonight, or read a book on investing. But, and you can be sure of this, each choice counts. Each choice is a building block – some large, some small. But each one is a part of the structure of your life. If you make the right choices, or if you make more right choices than wrong ones, something absolutely terrible may happen to you. Something unthinkable. You, my friend, could become one of the hated, the evil, the ugly, the feared, the filthy, the successful, the rich.

The rich basically serve two purposes in this country. First, they provide the investments, the investment capital, and the brains for the formation of new businesses. Businesses that hire people. Businesses that send millions of paychecks home each week to the un-rich.

Second, the rich are a wonderful object of ridicule, distrust, and hatred. Few things are more valuable to a politician than the envy most Americans feel for the evil rich.

Envy is a powerful emotion. Even more powerful than the emotional minefield that surrounded Bill Clinton when he reviewed his last batch of White House interns. Politicians use envy to get votes and power. And they keep that power by promising the envious that the envied will be punished: “The rich will pay their fair share of taxes if I have anything to do with it.” The truth is that the top 10% of income earners in this country pays almost 50% of all income taxes collected. I shudder to think what these job producers would be paying if our tax system were any more “fair.”

You have heard, no doubt, that the rich get richer and the poor get poorer. Interestingly enough, our government’s own numbers show that many of the poor actually get richer, and that quite a few of the rich actually get poorer. But for the rich who do actually get richer, and the poor who remain poor .. there’s an explanation — a reason. The rich, you see, keep doing the things that make them rich; while the poor keep doing the things that make them poor.

Speaking of the poor, during your adult life you are going to hear an endless string of politicians bemoaning the plight of the poor. So, you need to know that under our government’s definition of “poor” you can have a $5 million net worth, a $300,000 home and a new $90,000 Mercedes, all completely paid for. You can also have a maid, cook, and valet, and a million in your checking account, and you can still be officially defined by our government as “living in poverty.” Now there’s something you haven’t seen on the evening news.

How does the government pull this one off? Very simple, really. To determine whether or not some poor soul is “living in poverty,” the government measures one thing — just one thing. Income.

It doesn’t matter one bit how much you have, how much you own, how many cars you drive or how big they are, whether or not your pool is heated, whether you winter in Aspen and spend the summers in the Bahamas, or how much is in your savings account. It only matters how much income you claim in that particular year. This means that if you take a one-year leave of absence from your high-paying job and decide to live off the money in your savings and checking accounts while you write the next great American novel, the government says you are living in poverty.”

This isn’t exactly what you had in mind when you heard these gloomy statistics, is it? Do you need more convincing? Try this. The government’s own statistics show that people who are said to be “living in poverty” spend more than $1.50 for each dollar of income they claim. Something is a bit fishy here. Just remember all this the next time Charles Gibson tells you about some hideous new poverty statistics.

Why has the government concocted this phony poverty scam? Because the government needs an excuse to grow and to expand its social welfare programs, which translates into an expansion of its power. If the government can convince you, in all your compassion, that the number of “poor” is increasing, it will have all the excuse it needs to sway an electorate suffering from the advanced stages of Obsessive-Compulsive Compassion Disorder.

I’m about to be stoned by the faculty here. They’ve already changed their minds about that honorary degree I was going to get. That’s OK, though. I still have my PhD. in Insensitivity from the Neal Boortz Institute for Insensitivity Training. I learned that, in short, sensitivity sucks. It’s a trap. Think about it – the truth knows no sensitivity. Life can be insensitive. Wallow too much in sensitivity and you’ll be unable to deal with life, or the truth, so get over it.

Now, before the dean has me shackled and hauled off, I have a few random thoughts.

* You need to register to vote, unless you are on welfare. If you are living off the efforts of others, please do us the favor of sitting down and shutting up until you are on your own again.

* When you do vote, your votes for the House and the Senate are more important than your vote for President. The House controls the purse strings, so concentrate your awareness there.

* Liars cannot be trusted, even when the liar is the President of the country. If someone can’t deal honestly with you, send them packing.

* Don’t bow to the temptation to use the government as an instrument of plunder. If it is wrong for you to take money from someone else who earned it — to take their money by force for your own needs — then it is certainly just as wrong for you to demand that the government step forward and do this dirty work for you.

* Don’t look in other people’s pockets. You have no business there. What they earn is theirs. What you earn is yours. Keep it that way. Nobody owes you anything, except to respect your privacy and your rights, and leave you the ‘heck’ alone.

* Speaking of earning, the revered 40-hour workweek is for losers. Forty hours should be considered the minimum, not the maximum. You don’t see highly successful people clocking out of the office every afternoon at five. The losers are the ones caught up in that afternoon rush hour. The winners drive home in the dark.

* Free speech is meant to protect unpopular speech. Popular speech, by definition, needs no protection.

* Finally (and aren’t you glad to hear that word), as Og Mandino wrote,

1. Proclaim your rarity. Each of you is a rare and unique human being.

2. Use wisely your power of choice.

By Alan on Jan 25 in Blog tagged after Hurricane Katrina, after we die, Alan and Suzanne osmond, any gender, become more like God, calamities, care for each other and children, care most about families, Children entitled to a father and mother, Church is crucial, churches, crisis, crying out for family, culture, daily bread, disintegration of the family, economy, educational entities, endure beyond death, eternal family, eternal identity, eternal perspective, family night, family prayer, fundamental unit of society, Gender is an essential characteristic, God's commandments, husband and wife, Internet, is what last longest, Jesus Christ, marital vows with complete fidelity, Marriage between a man and a woman, materialism, Mormons, public institutions, purpose, put family first, scaffolding, seek to find family, selfishness, strengthen the family, teach the gospel in the home, The Church of Jesus Christ of Latter-day Saints, The Government, the media, times of danger, What matters most, www.dailybread.com | Comments Off

Alan and Suzanne Osmond
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By Alan on Dec 01 in Blog tagged bow your heard, Christmas, country, culture, Family, God, God and Jesus, home, jokes, National Anthem, One Nation under God, prayer, red neck, what you believe | Comments Off

 

 

By Alan on Feb 25 in Blog tagged abusive, attitudes, behavior, behaviors, BYU, children, culture, dedicated, divorced, environment, Family, harsh, home, laugh, parents, play, positive, rituals, School of Family Life, successful, TheFamily.com, transition, work | 2 Comments

No family is perfect–today or at any point in history. But some families get it right a lot more consistently than others. These families cultivate caring and understanding relationships. They work together, play together, and laugh together. They are unified in purpose and in their commitment to one another. Family members support and encourage each other. Parents are dedicated to the success of their marriage and family. In essence, these families create a loving family culture.

Other families are not so ideal. Members may neglect responsibilities, treat each other unkindly, reject and forsake vows, and engage in physically, emotionally, sexually, or spiritually abusive behaviors. They may be manipulative and critical. Some members may abuse alcohol or other drugs. Family members who perpetuate these destructive practices do so at great cost not only to themselves but to future generations as well. The Family: A Proclamation to the World warns that “individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God”.

Many people believe that those who grow up in a negative home environment are destined to perpetuate the same patterns in their own families. To some extent, research supports these beliefs. For example, studies show a connection between child rearing attitudes and behaviors among parents and those of their adult children. If a parent was divorced or less happy in his or her marriage, there is a greater tendency for children to follow suit.

The good news is that these findings tell only half the story. Other research shows that passing on negative family traits from generation to generation isn’t a foregone conclusion. Even if you grew up in a damaging home environment, you can choose different behaviors than those you experienced there. You can stop the negative patterns from flowing downstream to future generations. With education, focused effort, and help from others, you can choose to be a transitional character.

The late Carlfred Broderick, a renowned marriage and family scholar at the University of Southern California, coined the term transitional character and described it this way:

A transitional character is one who, in a single generation, changes the entire course of a lineage. The changes might be for good or ill, but the most noteworthy examples are those individuals who grow up in an abusive, emotionally destructive environment and who somehow find a way to metabolize the poison and refuse to pass it on to their children. They break the mold. They refute the observation that abused children become abusive parents, that the children of alcoholics become alcoholic adults, that “the sins of the fathers are visited upon the heads of children to the third and fourth generation.” Their contribution to humanity is to filter the destructiveness out of their own lineage so that the generations downstream will have a supportive foundation upon which to build productive lives.

What can you do to become a transitional character in your own family? Here are some ideas:

• Develop a vision of yourself as a transitional character. Seeing yourself successfully changing negative family patterns can help keep you focused on your goal to be a transitional character rather than a simple transmitter of damaging behavior.
• Build supportive relationships with strong adults. Building a supportive relationship with at least one emotionally healthy adult, especially someone with a strong family background, is an important way you can find help in becoming a transitional character. Life-altering changes are difficult to make alone, but when you receive support from someone else, such as spouse, grandparent, teacher, or minister, it’s much easier to interrupt abusive family patterns. This person can mentor you as you work to counteract the natural tendency to simply repeat family patterns.
  For example, one father found he had a tendency to react with anger to the demanding cries of his toddler son. He also found himself being too physically harsh with his son. His wife intervened, and through discussion together the husband realized he was treating his son as his older brothers had treated him in their single-parent home. This awakening through a supportive relationship was crucial as the father sought to become more patient and gentle with his son, reversing the pattern modeled in his family of origin.
• Be deliberate about making changes. Negative family patterns are difficult to break. If you want to become a transitional character, you’ll be more successful if you have a conscious plan outlining the specific behaviors you want to change and how you will go about fulfilling your plan. Some professionals call this process “re-scripting”-writing down and then role playing what you will do when faced with real-life scenarios. You can role play your new “script” with the supportive adult mentioned earlier. Rehearse the script over and over again, and be patient with yourself as you practice the new pattern in real-life situations. It takes time to establish new patterns of behavior.
• Celebrate family rituals. Establishing family rituals is a good way to provide a sense of unity and constancy to family members. Rituals can provide stability to a family when problems come up. Rituals include regular meals together, an evening once a week set aside for family fun, bedtime stories, and holiday traditions. To be most effective, these rituals need to be observed even when family times are tough.
• Create a healthy emotional distance. All of us are influenced by the people we spend time with. If your family of origin is particularly negative, consider distancing yourself so their impact on your own family is minimized. It’s usually not necessary to completely cut ties, but carefully evaluate the situation and keep what distance you need to so that you don’t unintentionally perpetuate harmful family behaviors.
• Marry at a later age. An older age at marriage (early 20s and older) and higher education contribute to a happier and more stable marriage. By waiting longer to marry, persons from negative home environments allow themselves more time to practice and establish healthy behavior patterns.
• Read good books about family life. The more you know about what makes a healthy family the better, and reading is a good way to learn. If you come from a troubled family, you didn’t see many positive behaviors in your home. You can learn healthier ways of interacting from good books and by trying out ideas from these books in your relationships. Respected authors have written many excellent books with valuable information to help parents, spouses, and children. A list of some of these books is included at the end of this article.
• Join organizations that can help. All of us tend to become like the people we spend time with, so it’s a good idea to be around people you want to emulate. Since volunteer organizations usually attract good people, consider volunteering. Or you might join a group that serves your community or participate in a religious community. Some organizations are more effective than others, so evaluate what best meets your needs.
• Get an education. A good education teaches you to think clearly and make wise choices. It doesn’t matter what you study as long as you’re using your mind and developing your intellect. Even taking a few classes here and there from a local community college is helpful. Many communities offer classes on marriage, parenting, and other family issues.
• Get additional help if needed. After doing your best to change negative family patterns on your own, you might find yourself needing additional help. Seek out a professional counselor recommended by others or a member of the clergy who can help steer you toward a transformed future.

Written by Kristi Tanner, Research Assistant, and edited by Stephen F. Duncan, Professor, School of Family Life, Brigham Young University.

For The Family