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Agency is the ability and privilege God gives us to choose and to act for ourselves. Agency is essential in the plan of salvation. Without agency, we would not be able to learn or progress or follow the Savior. With it, we are “free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil” (2 Nephi 2:27).
Agency allows us to be tested and tried to see whether or not we will endure to the end and return to our Heavenly Father with honor. Agency permits us to make faithful, obedient choices that strengthen us so that we can lift and strengthen others. So just . . .
But behold, there shall be many—at that day when I shall proceed to do amarvelous work among them, that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people, which are of the house of Israel;
And also, that I may remember the promises which I have made unto thee, Nephi, and also unto thy father, that I would remember your seed; and that the words of your seed should proceed forth out of my mouth unto your seed; and my words shall hiss forth unto the ends of the earth, for a standard unto my people, which are of the house of Israel;
And because my words shall hiss forth—many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible.
But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles?
O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people.
Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews?
Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my wordunto the children of men, yea, even upon all the nations of the earth?
Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also.
And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my wordsaccording to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever.
Wherefore, because that ye have a Bible ye need not suppose
that it contains all mywords; neither need ye suppose
that I have not caused more to be written. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them for out of the books which shall be written I will judge the world, every man according to their works,
according to that which is written.
For behold, I shall speak unto the Jewsand they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto all nations of the earth and they shall write it.
And it shall come to pass that theJews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews.
And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that Icovenanted with Abrahamthat I would remember his seedforever.
David’s Psalms, and the Psalms generally, breathe the highest spirit of prayer. The nation that possessed them must have been rich in teachers and examples of prayer. Remarkable prayers were prayed by Solomon (1 Kgs. 8); Hezekiah (2 Kgs. 19:14, etc.; Isa. 38:9, etc.);Ezra (Ezra 9:5); the Levites (Neh. 9:5, etc.); and Daniel (Dan. 9:3, etc.).
“Making many prayers” was a part of the corrupt religion of Israel under the later kings
(Isa. 1:15), and a marked feature of the religion of the Pharisees (Matt. 6:5; 23:14).
Nevertheless, my work shall go forth, for inasmuch as the knowledge of a Savior has come unto the world, through the testimony of the Jews, (the Bible)
… even so shall the knowledge of a Savior come unto my people. — And to the Nephites, and the Jacobites, and the Josephites, and the Zoramites, through the testimony of their fathers— (The Book of Mormon)
And this testimony shall come to the knowledge of the Lamanites, and the Lemuelites, and the Ishmaelites, who dwindled in unbelief because of the iniquity of their fathers, whom the Lord has suffered to destroy their brethren the Nephites, because of their iniquities and their abominations.
And that the Lamanites might come to the knowledge of their fathers, and that they might know the promises of the Lord, and that they may believe the gospel and rely upon the merits of Jesus Christ, and be glorified through faith in his name, and that through their repentance they might be saved. Amen.
The Lamanites (Native Americans) left Jerusalem about 600 B.C. and came to North America as recorded in the Book of Mormon. Because their fathers dwindled in unbelief and because of iniquity and in trying to destroy their brothers the Nephites, the Lord Jesus Christ made promises to them; that the gold plates would come forth and reveal the knowledge of their fathers and of Jesus Christ and that they would believe. (As contained in The Book of Mormon.)
Is America worth trying to save? Save from what you might ask. Is America worth saving from self-destruction? Maybe that’s a better question to ask.
Civilizations have risen and fallen through the ages. Countries have been birthed and countries have died. I believe the United States of America was birthed by the God of the Bible primarily for the purpose of advancing the gospel of Jesus Christ both here and around the world unlike any other country in history.
Even before we won our independence from England, the Christian faith had begun to spread like wildfire across the land. My dad, a Methodist minister, used to tell me stories about the legendary circuit riders who later traveled on horseback to evangelize the new nation. These men would brave whatever was in front of them to carry the message of Jesus Christ throughout the New World. Other denominations trail blazed the gospel as well and soon our country became recognized both here and abroad as a distinctively Christian nation. The evidence was so overwhelming that in 1892 the Supreme Court wrote in the case Church of the Holy Trinity v The United States: “These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation.”
Our country has known freedom for the individual unlike any other country in history. Quite frankly, the idea was novel that people could govern themselves. In order for freedom to be sustained the masses had to be willing to act morally and lawfully by their own volition or else society would crumble from within. Thus wrote our second president John Adams: “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” The Ten Commandments and the Sermon on the Mount were how we judged good and evil, right and wrong. Some of that still remains, but respect for those teachings and reverence for the God who spoke them is deteriorating at a very rapid rate.
In modern day America, there is very little shame anymore. Most Americans have lost their fear of God. We are on the road to self-destruction.
Secularists mock the idea of God. Judges forbid even the acknowledgement of God in many public places. We teach our children they come from monkeys. Those who hold to the biblical definition of marriage are called hatemongers. The entertainment industry promotes sex without moral standards day after day, movie after movie, song after song – influencing our youth beyond measure. Try to raise any objection to this tide of immorality and you are quickly shouted down, ridiculed, called a prude, a hater, a religious nut, a censor or a fundamentalist.
What we are experiencing today in America is unbridled selfishness and licentiousness and the results are manifesting themselves in many terrible ways that will only get worse if things don’t change.
For the Christian in America today there is only so much we can do. Only 43% of our fellow countrymen even go to church today. We are now outnumbered. But that which we can do, with God’s help, we must do. We can pray to God that He send revival to America. We can continue to build strong Christian families. We can put our denominational barriers aside when there are shared values we can defend concerning issues that affect the moral health of our nation. We can share our faith. We can continue to hold high the standard of righteousness and we can vote for candidates who best reflect our values. There are no perfect candidates, but we are a nation of laws so we must elect the best available lawmakers to govern us and hold them accountable.
So to answer my own question, yes, America is worth trying to save. For our children, grandchildren and generations to come. We cannot give up. There is nowhere else to start over. There is nowhere else to where we can sail!
Tim Wildmon, President
American Family Association
“That othersheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it For Joseph, the stickof Ephraim, and for all the house of Israel his companions:
“The Stick of Judah”
The First Testament
(A “Stick” is a Book.)
Say unto them, Thus saith the Lord God; Behold, I will take the stickofJoseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stickofJudah, and make them one stick, and they shall be one in mine hand. Ezek. 37: 16, 19
And join them one to another into one stick; and they shall become oneinthinehand. Ezek. 37: 17
“The Stick of Joseph”
And Yet Other Sticks or Records Are To Come Forth.
“And verily, verily, I say unto you that I have othersheep, which are not of this land, neither of the land of Jerusalem, neither in any parts of that land round about whither I have been to minister.” 3 Ne. 16: 1
Thus, the journey of mortality is to progress from bad to good to better and to experience the mighty change of heart—to have our fallen natures changed. Mosiah 5: 2
The enabling power of the Atonement strengthens us to do and be good and to serve beyond our own individual desire and natural capacity.
The grand objective of the Savior’s gospel was summarized succinctly by President David O. McKay (1873–1970): “The purpose of the gospel is … to make bad men good and good men better, and to change human nature.”1 Thus, the journey of mortality is to progress from bad to good to better and to experience the mighty change of heart—to have our fallen natures changed (see Mosiah 5:2).
The Book of Mormon is our handbook of instructions as we travel the pathway from bad to good to better and strive to have our hearts changed. King Benjamin teaches about the journey of mortality and the role of the Atonement in navigating successfully that journey: “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19; emphasis added).
I draw your attention to two specific phrases. First—“putteth off the natural man.” The journey from bad to good is the process of putting off the natural man or the natural woman in each of us. In mortality we all are tempted by the flesh. The very elements out of which our bodies were created are by nature fallen and ever subject to the pull of sin, corruption, and death. But we can increase our capacity to overcome the desires of the flesh and temptations “through the atonement of Christ.” When we make mistakes, as we transgress and sin, we can repent and become clean through the redeeming power of the Atonement of Jesus Christ.
Second—“becometh a saint.” This phrase describes the continuation and second phase of life’s journey to make “good men better” or, in other words, to become more like a saint. This second part of the journey, this process of going from good to better, is a topic about which we do not study or teach frequently enough nor understand adequately.
I suspect that many Church members are much more familiar with the nature of the redeeming and cleansing power of the Atonement than they are with the strengthening and enabling power. It is one thing to know that Jesus Christ came to earth to die for us—that is fundamental and foundational to the doctrine of Christ. But we also need to appreciate that the Lord desires, through His Atonement and by the power of the Holy Ghost, to live in us—not only to direct us but also to empower us.
Most of us know that when we do wrong things, we need help to overcome the effects of sin in our lives. The Savior has paid the price and made it possible for us to become clean through His redeeming power. Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints—for good men and women who are obedient, worthy, and conscientious and who are striving to become better and serve more faithfully. We may mistakenly believe we must make the journey from good to better and become a saint all by ourselves, through sheer grit, willpower, and discipline, and with our obviously limited capacities.
The gospel of the Savior is not simply about avoiding bad in our lives; it also is essentially about doing and becoming good.And the Atonement provides help for us to overcome and avoid bad and to do and become good. Help from the Savior is available for the entire journey of mortality—from bad to good to better and to change our very nature.
I am not suggesting that the redeeming and enabling powers of the Atonement are separate and discrete. Rather, these two dimensions of the Atonement are connected and complementary; they both need to be operational during all phases of the journey of life. And it is eternally important for all of us to recognize that both of these essential elements of the journey of mortality—both putting off the natural man and becoming a saint, both overcoming bad and becoming good—are accomplished through the power of the Atonement. Individual willpower, personal determination and motivation, effective planning and goal setting are necessary but ultimately insufficient for us to triumphantly complete this mortal journey. Truly, we must come to rely upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8).
Grace and the Enabling Power of the Atonement
In the Bible Dictionary we learn that the word grace frequently is used in the scriptures to connote enabling power:
“[Grace is] a word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ.
“It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.”2
Grace is the divine assistance or heavenly help each of us desperately needs to qualify for the celestial kingdom. Thus, the enabling power of the Atonement strengthens us to do and be good and to serve beyond our own individual desire and natural capacity.
In my personal scripture study, I often insert the term “enabling power” whenever I encounter the word grace. Consider, for example, this verse with which we are all familiar: “We know that it is by grace that we are saved, after all we can do” (2 Nephi 25:23). I believe we can learn much about this vital aspect of the Atonement if we will insert “enabling and strengthening power” each time we find the word grace in the scriptures.
Illustrations and Implications
The journey of mortality is to go from bad to good to better and to have our very natures changed. The Book of Mormon is replete with examples of disciples and prophets who knew, understood, and were transformed by the enabling power of the Atonement in making that journey. As we come to better understand this sacred power, our gospel perspective will be greatly enlarged and enriched. Such a perspective will change us in remarkable ways.
Nephi is an example of one who knew, understood, and relied upon the enabling power of the Savior. Recall that the sons of Lehi had returned to Jerusalem to enlist Ishmael and his household in their cause. Laman and others in the party traveling with Nephi from Jerusalem back to the wilderness rebelled, and Nephi exhorted his brethren to have faith in the Lord. It was at this point in their journey that Nephi’s brothers bound him with cords and planned his destruction. Please note Nephi’s prayer: “O Lord, according to my faith which is in thee, wilt thou deliver me from the hands of my brethren; yea, even give me strength that I may burst these bands with which I am bound” (1 Nephi 7:17; emphasis added).
Do you know what I likely would have prayed for if I had been tied up by my brothers? “Please get me out of this mess NOW!” It is especially interesting to me that Nephi did not pray to have his circumstances changed. Rather, he prayed for the strength to change his circumstances. And I believe he prayed in this manner precisely because he knew, understood, and had experienced the enabling power of the Atonement.
I do not think the bands with which Nephi was bound just magically fell from his hands and wrists. Rather, I suspect he was blessed with both persistence and personal strength beyond his natural capacity, that he then “in the strength of the Lord” (Mosiah 9:17) worked and twisted and tugged on the cords, and ultimately and literally was enabled to break the bands.
The implication of this episode for each of us is straightforward. As you and I come to understand and employ the enabling power of the Atonement in our personal lives, we will pray and seek for strength to change our circumstances rather than praying for our circumstances to be changed. We will become agents who act rather than objects that are acted upon (see 2 Nephi 2:14).
Consider the example in the Book of Mormon as Alma and his people are persecuted by Amulon. The voice of the Lord came to these good people in their affliction and indicated:
“I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs. …
“And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord” (Mosiah 24:14–15; emphasis added).
What was changed in this episode? It was not the burden that changed; the challenges and difficulties of persecution were not immediately removed from the people. But Alma and his followers were strengthened, and their increased capacity and strength made the burdens they bore lighter. These good people were empowered through the Atonement toact as agents and impact their circumstances. And “in the strength of the Lord” Alma and his people were then directed to safety in the land of Zarahemla.
You legitimately may be wondering, “What makes the episode with Alma and his people an example of the enabling power of the Atonement?” The answer is found in a comparison of Mosiah 3:19 and Mosiah 24:15.
“And putteth off the natural man and becometh a saint through the atonement of Christ the Lord, and becometh as a child, submissive, meek, humble, patient, full of love, willing to submit to all things which the Lordseeth fit to inflict upon him, even as a child doth submit to his father” (Mosiah 3:19; emphasis added).
As we progress in the journey of mortality from bad to good to better, as we put off the natural man or woman in each of us, and as we strive to become saints and have our very natures changed, then the attributes detailed in this verse increasingly should describe the type of person you and I are becoming. We will become more childlike, more submissive, more patient, and more willing to submit.
Now compare these characteristics in Mosiah 3:19 with those used to describe Alma and his people: “And they did submit cheerfully and with patience to all the will of the Lord” (Mosiah 24:15; emphasis added).
I find the parallels between the attributes described in these verses striking and an indication that Alma’s good people were becoming a better people through the enabling power of the Atonement of Christ the Lord.
Recall the story of Alma and Amulek contained in Alma 14. In this incident many faithful Saints had been put to death by fire, and these two servants of the Lord had been imprisoned and beaten. Consider this petition offered by Alma as he prayed in prison: “O Lord, give us strength according to our faith which is in Christ, even unto deliverance” (Alma 14:26; emphasis added).
Here again we see Alma’s understanding of and confidence in the enabling power of the Atonement reflected in his request. And note the result of this prayer:
“And they [Alma and Amulek] broke the cords with which they were bound; and when the people saw this, they began to flee, for the fear of destruction had come upon them. …
“And Alma and Amulek came forth out of the prison, and they were not hurt; for the Lord had granted unto them power, according to their faith which was in Christ” (Alma 14:26, 28; emphasis added).
Once again the enabling power is evident as good people struggle against evil and strive to become even better and serve more effectively“in the strength of the Lord.”
Another example from the Book of Mormon is instructive. In Alma 31, Alma is directing a mission to reclaim the apostate Zoramites, who, after building their Rameumptom, offer a prescribed and prideful prayer.
Notice the plea for strength in Alma’s personal prayer: “O Lord, wilt thou grant unto me that I may have strength, that I may suffer with patience these afflictions which shall come upon me, because of the iniquity of this people” (Alma 31:31; emphasis added).
Alma also prays that his missionary companions will receive a similar blessing: “Wilt thou grant unto them that they may have strength, that they may bear their afflictions which shall come upon them because of the iniquities of this people” (Alma 31:33; emphasis added).
Alma did not pray to have his afflictions removed. He knew he was an agent of the Lord, and he prayed for the power to act and affect his situation.
The key point of this example is contained in the final verse of Alma 31: “[The Lord] gave them strength, that they should suffer no manner of afflictions, save it were swallowed up in the joy of Christ. Now this was according to the prayer of Alma; and this because he prayed in faith” (verse 38; emphasis added).
The afflictions were not removed. But Alma and his companions were strengthened and blessed through the enabling power of the Atonement to “suffer no manner of afflictions, save it were swallowed up in the joy of Christ.” What a marvelous blessing. And what a lesson each of us should learn.
Examples of the enabling power are not found only in the scriptures. Daniel W. Jones was born in 1830 in Missouri, and he joined the Church in California in 1851. In 1856 he participated in the rescue of handcart companies that were stranded in Wyoming by severe snowstorms. After the rescue party had found the suffering Saints, provided what immediate comfort they could, and made arrangements for the sick and the feeble to be transported to Salt Lake City, Daniel and several other young men volunteered to remain with and safeguard the company’s possessions. The food and supplies left with Daniel and his colleagues were meager and rapidly expended. The following quote from Daniel Jones’s personal journal describes the events that followed.
“Game soon became so scarce that we could kill nothing. We ate all the poor meat; one would get hungry eating it. Finally that was all gone, nothing now but hides were left. We made a trial of them. A lot was cooked and eaten without any seasoning and it made the whole company sick. …
“Things looked dark, for nothing remained but the poor raw hides taken from starved cattle. We asked the Lord to direct us what to do. The brethren did not murmur, but felt to trust in God. … Finally I was impressed how to fix the stuff and gave the company advice, telling them how to cook it; for them to scorch and scrape the hair off; this had a tendency to kill and purify the bad taste that scalding gave it. After scraping, boil one hour in plenty of water, throwing the water away which had extracted all the glue, then wash and scrape the hide thoroughly, washing in cold water, then boil to a jelly and let it get cold, and then eat with a little sugar sprinkled on it. This was considerable trouble, but we had little else to do and it was better than starving.
“We asked the Lord to bless our stomachs and adapt them to this food. … On eating now all seemed to relish the feast. We were three days without eating before this second attempt was made. We enjoyed this sumptuous fare for about six weeks.”3
In those circumstances I probably would have prayed for something else to eat: “Heavenly Father, please send me a quail or a buffalo.” It likely would not have occurred to me to pray that my stomach would be strengthened and adapted to the food we had. What did Daniel W. Jones know? He knew about the enabling power of the Atonement of Jesus Christ.He did not pray that his circumstances would be changed. He prayed that he would be strengthened to deal with his circumstances. Just as Alma and his people, Amulek, and Nephi were strengthened, Daniel W. Jones had the spiritual insight to know what to ask for in that prayer.
The enabling power of the Atonement of Christ strengthens us to do things we could never do on our own. Sometimes I wonder if in our latter-day world of ease—in our world of microwave ovens and cell phones and air-conditioned cars and comfortable homes—we ever learn to acknowledge our daily dependence upon the enabling power of the Atonement.
Sister Bednar is a remarkably faithful and competent woman, and I have learned important lessons about the strengthening power from her quiet example. I watched her persevere through intense and continuous morning sickness—literally sick all day every day for eight months—during each of her three pregnancies. Together we prayed that she would be blessed, but that challenge was never removed. Instead, she was enabled to do physically what she could not do in her own power. Over the years I have also watched how she has been magnified to handle the mocking and scorn that come from a secular society when a Latter-day Saint woman heeds prophetic counsel and makes the family and the nurturing of children her highest priorities. I thank and pay tribute to Susan for helping me to learn such invaluable lessons.
The Savior Knows and Understands
In Alma chapter 7 we learn how and why the Savior is able to provide the enabling power:
“He shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people.
“And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:11–12; emphasis added).
The Savior has suffered not just for our iniquities but also for the inequality, the unfairness, the pain, the anguish, and the emotional distresses that so frequently beset us. There is no physical pain, no anguish of soul, no suffering of spirit, no infirmity or weakness that you or I ever experience during our mortal journey that the Savior did not experience first. You and I in a moment of weakness may cry out, “No one understands. No one knows.” No human being, perhaps, knows. But the Son of God perfectly knows and understands, for He felt and bore our burdens before we ever did. And because He paid the ultimate price and bore that burden, He has perfect empathy and can extend to us His arm of mercy in so many phases of our life. He can reach out, touch, succor—literally run to us—and strengthen us to be more than we could ever be and help us to do that which we could never do through relying upon only our own power.
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
I declare my witness of and appreciation for the infinite and eternal sacrifice of the Lord Jesus Christ. I know the Savior lives. I have experienced both His redeeming power and His enabling power, and I testify that these powers are real and available to each of us. Indeed, “in the strength of the Lord” we can do and overcome all things as we press forward on our journey of mortality.
HOLY HUMORA mother was approached by his small son
who told him proudly,
“I know what the Bible means!”
His mother smiled and replied,
“What do you mean, you ‘know’ what the Bible means?
The son replied, “I do know!”
“Okay,” said his mother.
“What does the Bible mean?”
“That’s easy, Mommy…” the young boy replied excitedly,
“It stands for
‘Basic Information Before Leaving Earth‘.
Mailing Fragile Christmas Presents:
There was a very gracious old man who was
mailing an old family Bible to her brother
in another part of the country.
“Is there anything breakable in here?”
asked the postal clerk.
The old man answered . . .
“Only the Ten Commandments”.
A Sunday School teacher began her lesson with a question,
“Boys and girls, what do we know about God?”
A hand shot up in the air.
“He is an artist!” said the kindergarten boy.
“Really? How do you know?” the teacher asked.
“You know – Our Father, who does art in Heaven… “
“Behold, it came to pass on the morrow that the multitude gathered themselves together, and they both saw and heard these children; yea, even babes did open their mouths and utter marvelous things; and the things which they did utter were forbidden that there should not any man write them.”3 Ne. 26:16